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Police chief: We can’t do this without churches

By Adelle M. Banks/Religion News Service
On January 19, 2015

Pastor Jamal Bryant of Baltimore (left) and Pastor Tony Lee of Prince George’s county reached out to police
and members in their communities to building a better relationship.

Bishop Talbert W. Swan II has worked with police departments in western Massachusetts for two decades, speaking to new cadets and riding in patrol cars with officers as their chaplain.

Sometimes he coordinates meetings at his church with witnesses to crimes who didn’t want to visit a police station, but says only “pockets of the religious community” have fostered that kind of regular communication with law enforcement.

“The unfortunate reality is that many predominantly Black churches have thrown up their hands and decided that the police departments just are not willing to respect communities of color and so they’ve given up,” said Swan, pastor of Spring of Hope Church of God in Christ in Springfield and an adviser for social justice policy in the predominantly Black denomination.As racial tensions continue to simmer in the wake of the deaths of unarmed Black men at the hands of White officers, churches have offered themselves up as trusted go-betweens for the police and angry residents, particularly in Black communities.

Yet as the new movie “Selma” focuses on the harsh treatment that police meted out on civil rights activists 50 years ago, clergy and police say there is still much work to be done.

“There’s tremendous similarity between what was happening in Selma and what’s happening in Ferguson,” said the Rev. Traci Blackmon, pastor of Christ the King United Church of Christ in nearby Florissant, Missouri, who joined protests against police brutality in the wake of a grand jury decision not to charge former police officer Darren Wilson who was not indicted for murdering Michael Brown.

Blackmon has seen both sides of the church-cop relationship in suburban St. Louis. Two years ago, a police officer friend helped her track down a missing 14 year old when others told her there was nothing they could do. In December, her church joined two other predominantly Black congregations to distribute toys to poor children alongside police officers and members of the St. Louis Cardinals baseball team.

From coast to coast, clergy and cops say personal relationships are the key to improving police-community interactions. As the Ferguson protests rippled across the country last fall, the Rev. Tony Lee gathered police officers and former inmates at his Community of Hope AME Church in Hillcrest Heights, Maryland, just outside Washington.

“They literally have sat down with young brothers and sisters who have records or who have had major issues with the department,” said Lee.

In nearby Baltimore, the Rev. Jamal-Harrison Bryant gathered hundreds of youth and police at a town hall meeting about what to do during a police stop.

“I had lawyers, public defenders, parents to try to bridge that gap of communication,” said Bryant, pastor of Baltimore’s Empowerment Temple, who was recently appointed to a city task force to consider use of body cameras by police 

On the Sunday before the upcoming Martin Luther King Day holiday, some Black churches are calling for a “walk out” to make their presence visible in local communities. The Rev. David Isom of Fairfield, California, has decided to take a different approach. His St. Stephen Christian Methodist Episcopal Church will delay its morning service to meet members of a mostly White church in a unity walk that will end at the local Police Activities League center.

Isom, joining with other ministers and the former police chief, co-founded the group Faith Partners Against Crime that mentors local youth and gives them PAL scholarships.

“I am concerned about what has happened to African-American lives – period,” said Isom. “But I don’t think that all police are bad, and I don’t think that all kids are angels.”

Kenton Rainey, the police chief of the Bay Area Rapid Transit system, who helped found the Faith PAC in Fairfield, said Black ministers were among the first groups he approached when he started his new job in 2010. He said it was important to gain their trust before a crisis.

His message to them was simple: “We can’t do this without you guys.”

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